Archaeology and Geography BA

This module offers what may well prove a unique opportunity: the opportunity to engage in prolonged, intensive and productive study of a topic which you have chosen for yourself and on which you will be working very much on your own terms with access to advice and subject to criticism and, on completion, assessment.

This module is built on skills acquired and/or developed in your first and second years (notably in Extended Source Study, Studying Classical Scholarship or Communicating the Past).

This module is primarily dependent on your personal research: it involves a few plenary sessions of formal teaching, and each student is allotted an individual supervisor to guide them through the process.

This is a 10,000 word individual project based on a geographical topic involving fieldwork and/or secondary data, and agreed by the candidate with their tutor and a specialist supervisor.

This module considers the archaeology of England from the end of the Roman occupation until the Norman conquest. You will explore the question of the Romano-British survival and the formation of new Anglo-Saxon societies, evidence of pagan beliefs and the conversion to Christianity; on the development of town and rural settlement patterns, on the role of the church in society and on the Viking incursions and Danish impact on England. 

In the early 20th century, British archaeologist Sir Arthur Evans’s excavations at the site of Knossos on the island of Crete uncovered the remains of the earliest palatial civilisation in Europe. Knossos, the home of the mythical king Minos and the monstrous Minotaur, became the landmark of a new culture termed as ‘Minoan’.

Based on a combination of lectures and workshops, this module introduces students to the origins of the Aegean complex societies from the late 4th millennium BC and to the rise, apogee and fall of the Minoan palatial, state-level societies of the 3rd and early 2nd millennia BC.

This is a discipline-bridging cross-campus module, involving colleagues from across the School of Humanities.

The Silk Road will be presented as a range of archaeological, historical and scientific themes. Broad cultural themes will be balanced with the presentation of specific case studies, such as:

• The definitions of the Silk Roads
• Byzantine, Islamic and later medieval Silk Roads
• Luxury production
• Trade and exchange from the Roman and later periods
• Ming Dynasty links with the West

Scientific techniques for the analysis of materials, and their role in the interpretation of trade and exchange along the Silk Roads, will also be considered. This could be between, for example, China, central Asia, Scandinavia and the Middle East.

This module is worth 20 credits.

Read more about this module.

You will critically examine themes in Near Eastern Prehistory. The themes take you from the development of agriculture, pastoralism and sedentism to the appearance of the first cities, states and writing. Drawing directly from current research, you will use case studies to examine these themes. You will use archaeological evidence to understand how these developments are reflected in social, religious, economic and political organisations of the prehistoric Near East. You will attend weekly lectures and seminars. After appropriate guidance, you will take part in learning activities includes:

• setting readings
• presenting
• running classroom discussions.

You will receive feedback on these participatory activities. You will write an essay for your formal assessment.

This module explores the urban image and visual culture of the best-preserved ancient Roman city, Pompeii, throughout the early imperial period and to its end in AD 79. It examines its history and topography, and analyses individual urban structures, architectural choices, sculptural and other artistic displays and monuments, their place in Roman urban development, their political, social, economic or religious function and their subsequent use and influence, including in the modern reception of ancient Pompeii. 

Topics include:

• problems of studying "urban fabric"
• Pompeii as a melting pot of different cultural traditions
• public and religious spaces in a Roman town (fora and temples, routes through the city, trade and commerce, sculptural/pictorial displays)
• entertainment and hygiene (theatres, baths and brothels)
• the domestic context (intra- and extra-mural living, interior decoration and wall-painting)
• the funerary sphere (self-representation and cultural traditions).

This module will examine what we can learn from human and non-human skeletons, and therefore the lives of people and animals who lived in the past. The module will involve handling real archaeological human and non-human skeletons, learning how to identify their age, sex, stature, pathologies and taphonomy. We will also examine the demography of 19th century Nottingham on a fieldtrip to one of the city’s largest cemeteries. 

You will critically examine themes in Near Eastern Prehistory. The themes take you from the development of agriculture, pastoralism and sedentism to the appearance of the first cities, states and writing. Drawing directly from current research, you will use case studies to examine these themes. You will use archaeological evidence to understand how these developments are reflected in social, religious, economic and political organisations of the prehistoric Near East. You will attend weekly lectures and seminars. After appropriate guidance, you will take part in learning activities includes:

• setting readings
• presenting
• running classroom discussions.

You will receive feedback on these participatory activities. You will write an essay for your formal assessment.

In the early 20th century, British archaeologist Sir Arthur Evans’s excavations at the site of Knossos on the island of Crete uncovered the remains of the earliest palatial civilisation in Europe. Knossos, the home of the mythical king Minos and the monstrous Minotaur, became the landmark of a new culture termed as ‘Minoan’. Based on a combination of lectures and workshops, this module introduces students to the origins of the Aegean complex societies from the late 4th millennium BC and to the rise, apogee and fall of the Minoan palatial, state-level societies of the 3rd and early 2nd millennia BC. It investigates the Aegean region’s long-term transformations using archaeological material, iconography and archival data, and encourages the thematic treatment of major social, cultural, political and economic processes such as the Neolithic antecedents; the organisation of proto-urban societies during the Early Bronze Age; transformations and developments during the Middle Bronze Age; palace state formation on Crete; production, trade and consumption in and beyond the island (including: materials and industries, frescoes and the minor arts, textiles and dyes, perfumed oils); introduction and development of administration and early writing; archaeologies of cult and death; the eruption of Thera/Santorini; and the role of the Minoans within the wider Mediterranean and Near Eastern world during the Bronze Age.

This module provides a survey of developments in the Aegean region from the late 4th millennium BC to the early 2nd millennium BC, and considers them within their wider political, economic and social context. By studying and interpreting the surviving archaeological evidence, iconography and written sources, this module will allow students to develop a critical understanding of Greek prehistory and of the developments that led to the rise and fall of the Minoan palatial system, the earliest of its kind in Europe. By the end of the module, students should have gained an understanding of the broad cultural sequence in the Aegean area, of current interpretations and debates in Aegean prehistory, and of broad diachronic and regional trends in the development of human societies in the region between the late 4th and early 2nd millennia BC.

Module description to be confirmed.

Module description to be confirmed.

The concept of the “Other” has proved extremely influential in Western culture from antiquity until the present. Societies create the “Self” and the “Other” using their own set of categories, including race, ethnicity, culture, gender, sexuality, age and religion.

This course explores the notion of “Otherness” in Greco-Roman visual culture from the eighth century B.C. to the fifth century A.D., discussing how artistic representation and self-representation contributed to constructing and challenging ideas about Greek and Roman identity.

How did the Greeks and Romans use art to construct the “Other” and what can we learn from these representations about the relationships between in-groups and out-groups in the ancient world?

The course also investigates the ways in which Classical art escapes the structuralist binary model of Self-and-Other, merging or inverting these categories. In a brief introduction we will discuss a variety of theories and methodologies that will help students to engage effectively with the visual evidence.

The first part of the course will focus on how different categories of “Other” were gradually shaped in ancient Greek art, reflecting contemporary political, social and cultural developments. We will look at images of hybrid creatures, foreigners, women, slaves, disabled and elderly people, analysing positive and negative connotations of their apparent “Otherness”.

In the second part of the course, we will explore the diversity of Roman visual culture from the Late Republican period to Late Antiquity. As the Empire expanded, images of “Otherness” acquired a broader spectrum of meanings. Sculpture, painting and mosaic decoration from public and private contexts show how “Otherness” could be either repressed or embraced in order to impose, resist or manipulate traditional views of Romanness.

You will choose from one field course to experience geographical fieldwork in a research environment. Field courses include:

• European Urban Geographies (Germany): providing an understanding of the evolution, and socio-economic, political, and cultural dynamics of the city of Berlin
• European Landscapes (Italy): examining the principles of landscape history and historical ecology in Liguria
• Living with climate change in the Yucatan (Mexico): using the lowlands of the Yucatan peninsula to explore the relationship between climate, environment and society exploiting the region's archaeological record of the Maya culture
• River Management and Restoration (USA): examining the river processes and dynamics within the context of the post-1980 eruption landscape of Mt St Helens

Please be aware that to take some field courses, you will be required to have taken previous modules. Requisites are explained when you choose your modules.

The module covers the following:

• A review of modern climate systems and forcings
• Climate modelling, projections of future climate change and their uncertainty
• Controversies around climate change, the argument between believers and sceptics and the ways in which climate change is communicated to and perceived by the public 
• The impact of climate change on the world's physical and built environments, water and food resources, and human health
• Mitigation and adaptation to future climate change including the role played by policy markers and NGOs

The module brings together cultural and political geography to examine the connections of politics, culture and landscape. The focus is on England, where landscape has long been central to questions of power and identity, whether at local, regional, national, international or imperial scales. Relations of power shape landscapes, and the identities of those who inhabit them and move through them. From the agricultural and industrial ‘revolutions’ and the empire of trade in the 18th century, down to the political and cultural upheavals of the 21st century, landscape has played a key role in shaping national identity, in England as elsewhere.

The module traces the history of landscape, culture and politics in England, and shows how legacies of the past shape debates today. From political disputes over the UK’s relationship to Europe, to anxieties over our relationship to land and environment, to the ways in which legacies of empire and slavery inform landscape and recast English identity, the module shows how cultural, historical and political geography helps to make sense of a transforming world.

This module explores the nature of climatic and environmental change, primarily over the Quaternary period. It will consider evidence for rates of past climate change, possible drivers of those changes and the changing balance between natural and anthropogenic drivers of system change. The module shall explore a range of proxy data sources for past environmental change, at different time scales.   
 
The module will be taught in four equally weighted blocks, each focussing on active research areas in quaternary science. The practical nature of research into these topics will be introduced through a series of laboratory and computer practicals.

This module considers the role of political violence in creating the human geographies of Europe, the Americas and Asia in the past and the present. Several different forms of systemic violence are investigating, including inter-state warfare, intra-state civil warfare, colonialism and terrorism. The module traces of the geographical impact of violence through its materiality and technologies, and by reference to historical evolution, geopolitical imaginaries, and rhetorical and epistemological categories. Students will engage with theoretical, moral and legal debates in different regional contexts, and will critically interpret contemporary media reports and debates about the nature and legitimacy of violence within and between nation states.

Grounded in the sub-discipline of health geography, and drawing on relevant interdisciplinary perspectives and critical social theories, this module explores the relationships between health and place. A range of historical and contemporary examples are used to consider how health is constructed at various scales and how health inequities are produced. Material emphasizes critical conceptual and empirical work that advances understandings of health as socially and contextually situated, in counterpoint to approaches that see health as largely individually determined by lifestyle ‘choices.'