KROPP, A.J.M., 2021. “The tetradrachm mint of Neapolis (Samaria): new attributions and the phantom mint of Byblos.” Numismatic Chronicle. 181, (In Press.)
KROPP, A.J.M., 2021. “A Roman altar on Mt. Gerizim: Rediscovering a civic icon on tetradrachms of Neapolis (Samaria),” Journal of Roman Archaeology. 34, (In Press.)
KROPP, A.J.M., 2021. “The Roman road network of north Sardinia and other topographical puzzles: a fresh look at the Itinerarium Antonini,” Orbis Terrarum. 19, (In Press.)
KROPP, A.J.M., 2020. “Emesa” and “Ituraea and Ituraeans”. In: R.S. BAGNALL ET AL., ed., The Encyclopedia of Ancient History (2nd ed.) London: Blackwell.
KROPP, A.J.M., 2019. “Itureans”. In: D.M. GURTNER and L.T. STUCKENBRUCK, eds., T&T Clark Encyclopedia of Second Temple Judaism.
KROPP, A.J.M., 2017. Tetrarches kai archiereus. Gods and cults of the tetrarchs of Chalkis and their role in Ituraean Heliopolis (Baalbek). In: RAJA, R., ed., Contextualising the sacred in the Hellenistic and Roman Near East: Religious identities in local, regional and imperial settings.: Aarhus, September 2008 83-97 (In Press.)
KROPP, A.J.M. and RAJA, R., eds., 2016. The World of Palmyra. Royal Danish Academy of Sciences.
KROPP, A.J.M. and RAJA, R., 2016. In: KROPP, A.J.M. and R. RAJA, eds., “The World of Palmyra at Copenhagen,” Royal Danish Academy of Sciences. 7-16
KROPP, A.J.M., 2015. “The Tyche of Berytus: a Phoenician goddess on civic coinage.” Religion in the Roman Empire (RRE). 1, 201-18.
KROPP, A.J.M., 2014. “The Palmyra Portrait Project,” Syria. 91, 393-408.
KROPP, A.J.M., 2013. Images and monuments of Near Eastern dynasts, 100 BC–AD 100 Oxford University Press.
KROPP, A.J.M., 2013. The iconography of Nabu of Hatra in the context of Syrian cult images. A Hierapolitan import in Northern Mesopotamia. In: DIRVEN, L., ed., Hatra. Politics, Culture & Religion between Parthia and Rome.: Proceedings of the conference held at the University of Amsterdam 18-20 December 2009 Steiner. (In Press.)
KROPP, A.J.M., 2013. Crowning the emperor – An unorthodox image of Claudius, Agrippa I and Herod of Chalkis Syria. 90, (In Press.)
KROPP, A.J.M., 2013. “Kings without diadems – How the laurel wreath became the insignia of Nabataean kings” Archäologischer Anzeiger. 21-41.
KROPP, A.J.M. and HITZL, K., 2013. “Alte und neue Impressionen. Das Heiligtum von Olympia im 2. Jahrhundert n. Chr.,” Boreas. 36, 53-90
KROPP, A.J.M., 2012. A new altar of the “triad” of Heliopolis (Baalbek) at the Museum of Adiyaman Syria. 89, 141-50
KROPP, A.J.M. and D. LOHMANN, 2011. "Master, look at the size of those stones! Look at the size of those buildings!" Analogies in construction techniques between the temples at Heliopolis (Baalbek) and Jerusalem Levant. 43, 38-50
KROPP, A.J.M., 2011. Jupiter, Venus und Merkur: Die “Trias” von Heliopolis Welt und Umwelt der Bibel. 2, 68-69
KROPP, A.J.M., 2011. Nabataean Dushārā (Dusares) – an overlooked cuirassed god Palestine Exploration Quarterly. 143, 176-97 KROPP, A.J.M., 2011. Anatomy of a Phoenician goddess: the Tyche of Berytus and her acolytes Journal of Roman Archaeology. 24(1), 389-407
KROPP, A., 2010. Earrings, nefesh and opus reticulatum: self-representation of the royal house of Emesa in the first century AD. In: KAIZER, T. and FACELLA, M., eds., Kingdoms and principalities in the Roman Near East. Stuttgart: Steiner. 199-216
KROPP, A.J.M. and , 2010. Review of J. Aliquot, La vie religieuse au Liban sous l’empire romain 2009 Tempora (Université Saint-Joseph, Beyrouth). 19, 255-60
KROPP, A.J.M, 2010. The iconography of Nabu of Ḥaṭrā in the context of Syrian cult images. A Hierapolitan import in Northern Mesopotamia. In: DIRVEN, L., ed., Hatra. Politics, religion and culture between Parthia and Rome. Amsterdam, 18-20 Dec 2009 (In Press.)
KROPP, A.J.M., 2010. Jupiter, Venus and Mercury of Heliopolis (Baalbek): the images of the “triad” and its alleged syncretisms Syria. 87, 229-264
KROPP, A.J.M., 2010. Review of Y.Z. Eliav, E.A. Friedland and S. Herbert (eds.), The Sculptural Environment of the Roman Near East, 2008 Journal of Roman Archaeology. 23, 762-69
KROPP, A.J.M., 2009. The cults of Ituraean Heliopolis (Baalbek) Journal of Roman Archaeology. 22, 365-80
KROPP, A., 2009. King – Caesar – god: Roman imperial cult among Near Eastern client kings in the Julio-Claudian period. In: BLÖMER, M., FACELLA, M. and E. WINTER, eds., Lokale Identität im römischen Nahen Osten.: Kontexte und Perspektiven. Tagung Münster 2007. 99-150
KROPP, A., 2009. Roman art and laughing viewers. Review of J. ELSNER, Roman eyes: Visuality and subjectivity in art & text and J.R. CLARKE, Looking at laughter: Humor, power and transgression in Roman visual culture 100 B.C. – A.D. 250 Oxford Art Journal. 31.3, 425-31
KROPP, A.J.M., 2009. In: Nabataean Petra: The royal palace and the Herod connection 32. 43-59
MOUTON, M., RENEL, F. and KROPP, A., 2008. The Hellenistic levels under the temenos of the Qasr al-Bint at Petra. Annual of the Department of Antiquities of Jordan. 52, 51-71
KROPP, A., 2008. Review of: E. Diez, Kunstprovinzen im römischen Imperium. Ausgewählte Schriften. Vienna, 2006 Ancient West and East. (In Press.)
KROPP, A., 2008. Review of: J. Borchhardt, Der Fries vom Cenotaph für Gaius Caesar in Limyra, Vienna 2004 Journal of Roman Studies. 98, 253-54
KROPP, A., 2007. Review of E.R. Varner, Mutilation and Transformation. Damnatio memoriae and Roman imperial portraiture, Leiden: Brill Ancient West and East.
KROPP, A. and MOHAMMAD, Q., 2006. Dion of the Decapolis: Tell al-Ash'ari in southern Syria in the light of ancient documents and recent discoveries Levant. 38, 125-44
BURWITZ, H, LOHMANN, D. and KROPP, A., 2005. Architectural and archaeological research in the Bustan el-Khan peristyle complex (Baalbek) Bulletin d’Archéologie et d’Architecture Libanaises (BAAL). 9, 125-35
KROPP, A., 2004. Kolossales Bildnis des Marc Aurel in Petra entdeckt Welt und Umwelt der Bibel. 34, 60-61
• “Tetrarches kai archiereus. Gods and cults of the tetrarchs of Chalkis and their role in Ituraean Heliopolis (Baalbek),”. In: Contextualising the sacred in the Hellenistic and Roman Near East: Religious identities in local, regional and imperial settings. Turnhout: Brepols.. 83-97